The Prominent Sants (Saints)
Samvat Year 1837-1908 (1781-1852 AD)
While returning to Akshardham, Lord had put the hands of both
the Acharyas in the hands of Gopalanand Swami, made him the chief
and had given the charge of the whole Sampraday. He had also
shown too much divinity like, Tele-vision, Tele-hearing,
Omni-science, control over the Kala (age), the Maya (divine
power)the whole universe, the rain etc. By only a glance, he had
put many vicious, sinful, devilish people into Samadhi and
changed them into virtuous moral pious devotees of God Supreme.
Lord made him the Chief of all and said, "All should obey
him .If anybody does not obey him should not be known as my
follower."
Swamis Yougik talent
Hemraj Shah of Sundariyana was a great Nadi
Vaidya i.e. very expert to know the disease by the pulse only. He
was chief in his caste, a learned and a staunch devotee of Lord
Shree Krishna. He was very kind to all. He would serve all the
ailing without any distinction, whether rich or poor, by caste
higher or lower. His sons were divotees of Lord Swaminarayan. He
disliked it.
Once Gopalanand Swami called him on the pretext of his
illness, gave his hand in his hand and asked to diagnose the
disease. Swamiji stopped completely, the beating of his pulse. He
examined the whole body, but it was just like a dead body. While
He was speaking with him very actively. Hemraj Shah was very much
puzzled. He had heard such type of divinity for Lord Shree
Krishna only. He bowed at his feet and said, "You are
Almighty Lord Shree Krishna. "Swamiji said, "I am only
a devotee. Lord Swaminarayan is the Almighty God Supreme. Hemraj
Shah then became a staunch devotee of Lord Swaminarayan.
Swamis control over the whole Universe
Krishnaram Shastri was a famous astronomer in the
assembly of Gaikwad Vadodara State since, he was devotee of Lord
Swaminarayan, other members envied him.
Once, it was to happen a lunar eclipse. Due to some counting
mistake, Krishnaram declared, "There will be no eclipse.
"The others said. "It will surely occur."Once if a
mistake is occurred, man may commit the same mistakes there. It
cannot be rectified. Both sides were firm. They came on betting.
The Pandits asked, "Are you betting your head if eclipse
takes ?"Krishnaram replied, "Yes."
After reaching home, he counted calmly and knew that it was
sure to happen. He was very gloomy. Gopalanand Swami called him
and said, "Never to bet of any sort. I will change the
rotation, position and speed of moon and the earth to save you.
Go to the assembly and declare firmly, "The eclipse is not
to happen at all." All the Pandits came to Gopalanand Swami
said, "It is in the hand of Krishnaram to allow to happen
eclipse or not, since he denies it would not happen."
Really the eclipse did not happen. To save a staunch devotee
of Lord Gopalanand Swami changed the rotation of the moon and the
earth.
Absolute celibacy by grace
Once Gopalanand Swami was coming from Gadhada to
Vadtal. He was ill and very much tired. A young Saint served him
for the whole night. Early morning, Swami saw him serving. Swami
asked him, "Have you taken rest or not ?". He said
"You are old, ill and tired. I am young. It doesnt
harm if I dont rest. I must serve you." Gopalanand
Swami was very much pleased. He told him to ask any desired boon
from him. The young Saint said, "I observe penance, fasts
and try my utmost even then, I cant get rid of the lust or
Passion from the inner body. "Swami said, "Since now
you will be the absolute celibate. The lust or the passion in
your sensorial body will be completely burnt away."
Thorough knowledge of Gopalanand Swamis
grace
A student named Tryambaknath was studying the
scriptures from a Shastri. Since he could not remember and could
not catch up the lesson Shastri drove him away. He requested too
much, yet, Shastri did not take him in the class.
Tryambaknath was a devotee of Lord and disciple of Gopalanand
Swami. He went to Swami and moaned. Any how, he wanted to learn.
Swami asked him, "Will you take the side firmly of
Swaminarayan if you get a seat in the assembly of the Gaikwad
Vadodara State ?"He said, to ask you any of the hardest
questions from Vedas or any other scriptures. Tryambaknath went
to the tutor. The tutor insulted him and tried to drive him away,
still he insisted him to ask a question from scriptures. The
tutor asked a mysterious question from Magh Kavya. Tryambaknath
gave its five different meanings. The tutor was astonished. He
said, "Now you are my Guru."
Without any study, he became a great scholar with profound
knowledge in every subject.
Narsiram of Manasa became an absolute celibate by the grace of
Gopalanand Swami. Abhaysingh Darbar was passing his time in
hunting was changed into pious staunch devotee, who used to
meditate six hours at a squat.
Divinity invested by Gopalanand Swami Hanumanji
at Sarangpur
Lord had celebrated many festivals at Sarangpur,
so it became a holy place. Amarakhachar and Vaghakhachar of
Sarangpur could not serve the pilgrims fairly.
Gopalanand Swami asked Kanji Mistry to prepare an artistic
idol of Hanumanji. It was got installed by Acharya Raghuvirji, in
V. S. 1895 i.e. 1849 A. D., Gopalanand Swami invested a good deal
of divinity in that idol which we can see even to day.
Whosoever bewitched or haunted by any evil spirit like devil,
demon, witch, ghost etc., goes there, the worshipper takes water
and dips the stick of Gopalanand Swami in it and sprinkles water
on the bewitched with charms of Hanumanji. Whoever and however
obstinate evil spirit may be but it runs away crying loudly as
burning, going ,wont come again etc.
Even today people from whole India come there with agonies and
miseries, but they go happily got rid of all sorts of the evil
spirits and miseries. It has become a famous place to get rid of
all sorts of evil spirits. It is the greatness of Gopalanand
Swami to invest good deal of divinity in an idol for the welfare
of the people.
By whose words people were getting Samadhi and in that they
had the vision of Almighty God. The vicious, devils and sinful
people were changed into virtuous, pious, devotees. The people
got profound thorough knowledge without any efforts. The rotation
and the direction of the moon and the earth were changed.
Gopalanand Swami who has shown such types of innumerable
miracles, cant be even imagined of his greatness.
Gopalanand Swami has composed many scriptures and commentaries
over Bhagavat Geeta, Shreemad Bhagavat etc.
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Samvat Year 1814-1887 (1758-1830 AD)
Muktanand Swami was an ideal Saint with austere penance and
non-attachment to worldly objects. Eventhough he was very old, he
used to dance in front of Lord Swaminarayan tying the rattles on
his feet, while Lord honored him as His Guru.
Muktanand Swami had deep affection like a mother towards all
the people. Enduring all sorts of pains and sufferings, he used
to lead all the people into devotion of God Supreme by endearing
sermons with deep love. Since he cared everybody like a mother,
he was known as the mother of communion.
He decreased his austerity to give courage
to others
Once Muktanand Swami had been for preaching with
sixty Saints. They did not get bhiksha for four
consecutive days. On the fifth day, a devout fellow offered them
food. Since ghee, oil, milk, sugar and the tasty food was
restricted for the saints, Swami told him to prepare only khichdi
i.e. mixing of rice and dal. The devout fellow put some ghee in
it while cooking. While eating, it smelt. Many Saints got up.
Swami asked them all to eat and said, "If Lord rebukes me,
Ill hear it or if he gives any atonement to expiate
Ill do it."Yet some of them did not eat. They
complained against Muktanand Swami for transgressing His order.
Lord asked Swami, "Why did you transgress my order? "Swami
said, "All the sixty saints had four consecutive fasts, if
they dont eat, it would be the fifth day and the next day
was Ekadashi fast day. So then they had to fast for six consecutive
days. Now if we dont eat, the food prepared for sixty would
have been wasted, and the poor fellow might feel ill, might fall
down from the salvation. It would be better to expiate myself only,
instead all to suffer.
Lord was very much pleased and embraced him
Once the construction work of the grand temple at
Vadtal was in full swing. The saints were working hard for the
whole day. At night, they had to study. It was order for the
saints to eat once only at noon everyday. Since they were working
hard, they fill hungry, so the young saints used to go to cook
and ask for remaining food of previous day in the morning. The
cook gave them loaves etc.
A morning some saints were eating. Muktanand Swami happened to
pass from there. The young saints saw him. They were ashamed and
tried to hide them. Swami directly went to the cook and asked for
some food. The young saints who had remained yet brought and gave
him. He took only a peace and asked the cook to give them daily.
He was very strict in his own observance, yet he took a peace
here. Lord was pleased.
Once two hundred Khaki Vairagis equipped with all the
destructive weapons came to Gadhada to kill Lord Swaminarayan and
His saints. Lord heard it. He asked Muktanand Swami to save from
them. Swami took some Saints and went towards them. Seeing them,
he said, "Oh, look at those muktas of Vaikunth the released
attendants of Lord Laxminarayan. It is our great luck to see
them. It is their grace that they have revealed us."So
saying, started prostrating them. Other followed him. Seeing,
this, their anger and energy both deceased. They bowed down at
Muktanand Swami feet and said, "We are the attendant of the
Yama Raja i.e., the God of the death. You are the real attendants
of Vaikunth.
Muktanand Swami fed them well and preached them the reality of
human life. Many of them left all the vices and became the
followers.
The Marvelous dancing of Muktanand Swami
Once a music party of Gwalior came to Gadhada and
asked Lord to arrange a competition with the Saints of Lord and
asked a good reward if they win. Lord got the courtyard swept and
the kum-kum was sprinkled over it. Lord asked Muktanand Swami to
start. Muktanand Swami tied rattles on his feet and took Kadtal
in his hands. He bowed to Lord and started. He took his one leg
lifted up stood on the front part of his sole and began to hop
backward along with his music, song and dance. All were attracted
too much and were engrossed in his every activity of all the
three. After half an hour, he completed. The musicians of Gwalior
were impressed too much. They praised loudly. Lord asked them to
get up and to see the footprints of Muktanand Swami. They were
very much astonished to see an artistic picture of an elephant
depicted by his footprints as if drawn by an artist.
The musicians of Gwalior bowed down to Lord and said, "It
is our great luck that we got a chance to see such marvelous combination
of song, music dance and an artistic drawing.
Muktanand Swami was a born poet. Over and above his poetical genius
he was an efficient stronger and a musician as well as a proficient
dancer.
Muktanand Swami has composed many prayers, hymns of
Lords glory and his divine activities and the songs on
mystic preaching on various subjects. They are compiled and
published as Muktanand Kavya.
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Samvat Year 1828-1888 (1772-1832 AD)
Brahmanand Swami was an expert and efficient in every subject
and in every field. He was a born poet who could compose poems
and hymns extemporaneously. He was an expert architect. He has
constructed three grand temples at Vadtal, Junagadh and Muli.
They are the models of his well designed architecture.
He was a very famous poet and highly respected by the great
kings. Even after his renunciation, the King of Vadodara,
Bhavnagar and Junagadh had offered estates of good income, but he
refused.
Brahmanand Swami was every laughing, jolly, jocular Saint. He
treated friendly with Lord in speech but he was an ardent staunch
single--minded devotee, with very austere observance. Lord might
be angry, sorrowful or serious, he would make Him laugh by any
means.
Lord Swaminarayan used to keep a rosary made from betel-nut.
If anybody dozed he would throw it on him to wake him up. Once
Brahmanand Swami was dozing. Lord threw the betel-nut rosary . He
got up and said, that he was not dozing but was composing a hymn
of His glory and was engrossed in it. Lord asked him to sing it.
Brahmanand Swami said,"I will sing first and you all follow
me."He started a hymn describing Lords dressing, His
highness and His glorious activities. He was sitting as well as
composing extemporaneously the further line. Thus he sang
continuously for half an hour. Lord was very much pleased.
Effect of his devoted celibacy
Brahmanand Swami had been to Dharangadhra for the
contribution of the temple at Muli. People used to call him at
their houses to give their contribution.
An envious jealous fellow came with a ruffian passionate horse
and asked Swami, "Please chasten it by riding on it and I
will give you my contribution."He thought, "Swami is
fatty. If he sits on him, the horse will definitely fall him down
and will break his bones, and won be able to collect any
more."Brahmanand Swami through his intuitive power knew his
malicious intention. He petted the horse and said, the horse is
chastened now. Only by the touch of Brahmanand Swami the ruffian
passionate horse became mild and passionless. He was surrounded
by mares but did not lift his sight upward. Seeing this, the
malicious fellow bowed at his feet and begged for pardon.
If only by touch a ruffian and passionate animal is changed
into mild and passionless, what a high stage of devoted celibacy
must be of Brahmanand Swami ? One cant even imagine for it.
Brahmanand Swami has composed too many hymns describing the
divine glory and the divine activities of Lord. Also he has
composed many mysterious hymns, on various subjects. Lord has
announced "I shall give my divine vision to one who recites
ardently 100 hymns daily composed by Brahmanand Swami."His
hymns are published in a great volume named Brahmanand Kavya.
Some of them are relayed on radio.
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Samvat Year 1832-1908 (1776-1852 AD)
Dinmani Sharma was an owner of a great state of Datia near
Gwalior. To have a divine vision of Almighty God, he left home.
Seeing Lord, he renounced, initiated at Meghpur and was renamed
as Nityanand Swami.
Nityanand Swami was a great scholar in every scripture having
thorough profound spiritual knowledge, All Vedas and scriptures
were at the tip of his tongue. Nobody could debate with him. to
declare Swaminarayan sect as Anti-veda, all other sects tried
their utmost, but Nityanand Swami reached everywhere and defeated
them all.
Nityanand Swami has composed a scripture named Hari--Digvijay
describing the glory of Lord, His activities and His victories
everywhere. He has given deep and thorough knowledge of Atma,
Parmatma and the Maya with detail in it.
The Gujarati translation of Shikshapatri done by Nityanand
Swami is authenticated by Lord, is studied and worshipped by all.
He has also composed many other scriptures.
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Vikram Samvat 1855-1925 (1799-1869 AD)
Shukanand Swami (Shuk Muni) was a Private Secretary of Lord.
He used to write for Lord whatever He wished. The extracts from
the scriptures taken out by Lord were all written with hand and
were compiled by him.
Shuk Muni was very humble and obedient. Once he wrote walking
up the whole night. In the morning, Lord tore it off without
looking into it. He did not feel at all as why it was torn. He
started writing again. Lord was pleased very much.
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Vikram Samvat 1822-1903 (1766-1847 AD)
Nishkulanand Swami was an ideal example of penance,
renunciation, and non-attachment, to the worldly objects. His
hymns and kirtans describing the perishability of the worldly
objects, the inescapable severe pains and the sufferings therein,
having no means to get rid of them are impressive that even a
cruel, a vicious or a sinful would also be declined to devotion
of God.
He has composed a scripture named "Bhakta
Chintamani", describing the life history of Lord along with
His sermons, His theory, the obstacles faced by Him and His
glorious activities.
He has also composed twenty two other very impressive
scriptures on various subjects. They are complied as Nishkulanand
Kavya. Many have obtained Ph. D. over them. Many of his hymns are
relayed on the radio.
Nishkulanand Swami. The heavy hearted obedient
Servant.
Lalji Sutar of Shekhpat had been with lord as a
guide while going to Kaccha. On the way at Adhoi, he was
initiated as Saint, named Nishkulanand Swami, and asked to beg
bhiksha from his wife.
When Lord wished to leave this World, He informed three days
in advance to Nishkulanand Swami, and asked to prepare a
palanquin for His bier. Swami prepared it during night only. When
Lord left the human body, all Saints asked him to prepare a
palanquin. He said, "It is ready."He brought it. All
asked him, "When Lord was alive, how did you prepare it?
"He replied,"I am a heavy hearted obedient servant. Any
damn or any hard order may be, I must obey it."
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Santdasji ( Shatanand Swami) was a staunch
devotee having Akhand samadhi i.e. uninterrupted stage of Samadhi
i.e. trance. He used to see Lord in divine perceptible human from
in every work and in every stage, even in deep sleep. Many a
times, he remained in Samadhi for more then six months.
Finally Lord kept him at Gadhada, gave him intuitive power and
asked him to compose Satsangi Jivan, a huge divine
scripture describing the history of Swaminarayan Sampraday,
Lords glory, His theory, His activities and the knowledge
and sermons given by Him.
Shatanand Swami has written commentary over Shikshapatri and
translation of Vachanamrut, Hari Vakya Sudha Sindhu and many
other scriptures in Sanskrit.
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Akhandanand Swami (senior] was and ardent staunch
devotee with extreme patience. Once he was passing through a
forest with his disciples. They saw four tigers coming towards
them. The disciples hurried to climb up the trees. Akhandanand
Swami said, "The death is destined according to ones
own previous actions. It is sure to come. Nobody can escape from
it. You may die by falling from the tree or even by stumbling.
One should not fear from death. "The disciples climbed up
the tree. The tigers came nearer. One of them ran forward and
lifted his paw to kill him. Almighty God gave them the knowledge
of the greatness of Swami. The tiger was standing with his paw
lifted up as if spell-bound. Akhandanand Swami holding up his paw
said, "It is your food. Eat it."To their surprise, all
the tigers prostrated, circumambulated and went away.
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Lord Swaminarayan has praised Premanand Swami as
an idol of love. He was a born poet, a great songster, as well as
a proficient musician. His hymns, songs of Lords glory and the
hymns describing Lords daily activities are full of deep
love. They are so effective and impressive that one who hears
inclines to deep love towards Lord. While singing be used to be
engrossed deeply and would make the whole atmosphere devout and
full of affection towards God Supreme.
Once a music party came from Lucknow and proposed a
competition with the Saints of Lord. Lord asked Premanand Swami
to begin first. It was evening. Premanand Swami started Bhairav
Rag which is sung in the morning only. Hearing it, the musicians
of Lucknow laughed at him for his ignorance, saying, "He has
no knowledge of what to sing, and when to sing."
Premanand Swami was deeply engrossed in the love towards Lord
and the effective wordings of prayer. By its effect, the whole
atmosphere was changed into morning. The birds started their
morning songs. The eastward sky became red as if it is day-break.
The music party of Lucknow forgot the time. They were also
engrossed in the song of morning prayer. As soon as Swami stopped
his prayer, the atmosphere was changed into its originality.
The musicians of Lucknow were very much impressed, bowed down
to Lord and went away. Premanand Swamis hymns are daily
sung by all the devotees as daily routine. His hymns are
collected and published as the "Premanand Kavya ". Many
of his hymns are relayed on radio also.
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Samvat 1841 appeared with an extraordinary significance. Devils on one hand were insulting religious rituals, saints were bravely facing
them on other. Moon with full shining in the month of Asho was staring at a small village named Bhadara. The wicked hearts were
instinctively afraid of any unknown spirit. Krishna's Rasa-lila was being contemplating by sages. Today's Sharad Purnima traced
remarkable moment in the world history by giving birth to an uncommon personality. Since his very infant age he was esteemed
with reverence.
Named as Mulji, he habituated to play with divinity. To sing transcendental glory of God was his natural crying. His father known as
Bholanath and mother as Sakarba felt their very beings as beatific and sublimed to have such scion. None can restrain from his impact
if once comes in touch with him. People with a glance at his divine fun, exceedingly be bewildered about his glorious and competent allure.
Not only human being but Indra (The king of heaven) Brahma (The creator God) and such others demigods were too included in his seers.
They often stiffened to have his spiritual vision. We know very well that it is arduous for us to talk or to take appointment to meet Prime
Minister, actors and dancers. Then you can infer stiffness felt in divine vision.
After he got initiation from lord Swaminarayan once it so happened. He was an executive president of Junagadh Temple. In early morning
Bhagvandas, a saint came to Junagadh from ''Maliya'' a village. As he swiftly entered the dormitory of saints, swamiji engrossed in the
meditation of Shrihari magnetized his inclination. Bhagvandas swami courteously prostrated to swami and got his seat nearby him.
After a few hours swami opened his eyes when he had received sufficient bliss by meditation and asked Bhagvandas swami with
sweetheart the purpose of arrival in that unexpected time.
Little hesitated Bhagvandasji appealed however in interrupted yet in moderate speech to swami , Oh!swami No article causes me to
come here. Always I feel myself happy since when I have sheltered to Lord Swaminarayan, yet certain urge led me here forcefully.
Even having asserted still, he rendered speechless, so swamiji enjoined to tell problem whatever might be. Eventually he intermittently
expressed the situation. "Last night Brahma came to me " after having repose he continued "and urged with unassuming phonation".
Further on he added to get permission from you since he wants to see you, said swami. When I advised him to go straight to you he
described his inability in doing so. I am sorry! Swamiji ! told Brahma for this and entreated me to provide it. On his behalf I am politely
pleading you "Please you should content his eye-eager". For so long swamiji absorbed in contemplation just as he was referring to
Supreme God on this case. Swami then asked Bhagavandas where he is. Indicating with his finger he mentioned the place outside
the temple where he was awaiting. Melt hearted Swami kindly consented to let him to come to him. Swamiji himself came out and
graced Brahma with his simple but sublime vision. As soon as Brahma saw swami, he experienced abnormal and ineffable gladness.
He began to pray swami with unpretentious terms as a poet describes the King. That every moment of his life, He felt, is succeeded at
that time. Shower your grace and mercy upon us O! Swami! Said Brahma and disappeared soon. After his departure swami rebuked
Bhagvan das with scolding voice not to let such impious people visit me thenceforth. Such a pity soul doesn't deserve to meet us.
Again you should not bring such man to me. Because the people, like Brahma, Indra and so on are indecent and irreverent ascertained
Swami. Secret of this incident is very tangled and intractable. Gunatitanand swami reluctantly agreed to give darshan to the Brahma
because of the appeal of Bhagavandas. Supposing Brahma himself had been urged swami directly, swami would have been prohibited
him.
Such great personality he was!! Mere his name was so meaningful that it has a boundless significance epistemologically. Guna means
the three types of product of nature namely 1 Satva 2 Rajas 3 Tamas. The term Atit signifies the aloofness from that early-mentioned
earthly virtues of Maya.The rest means the bliss. Thus these three terms merged together constitute the meaning of word Gunatitanand.
At a conclusion simply a person who feels joy to be beyond these three qualities of Maya is called Gunatitanand.
In Dabhan during the great sacrificial charity he was initiated by lord and given with this unique name of Gunatitanand swami. After words
he was also appointed at the president ship of Junagadh temple where he spent about forty years and extremely propagated satsang in
that region. In the samvat 1923 swamiji desired to leave this mundane world, in Gondal. And there he left his corporeal body. Before this
however swamiji intended to his body for divine abode. Shriji Maharaj ordained to distribute spirituality in society. Of course by the grace
of god he was bestowed with age of many years when his age was really finished. His work is very very remarkable in the spreading of
satsang.
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Lord Swaminarayan had been to village Barol. An
old woman offered Him food. He was served Khichdi. The plate was
then filled up with ghee. Since He was called as Almighty God, a
good deal of people came to see Him. To disperse them, Lord
started to act like a fool. He started to lick up the flow of
ghee from his elbow. Thinking Him a fool, people went away, while
a boy of about six years came forward and said, "You are
Almighty God Supreme."Lord asked,"How do you say ?
"He replied, "Nobodys tongue can reach up to
elbow. Yours is reaching so you are Almighty God. He renounced
and became Devanand Swami. He was also a born poet.
His hymns and songs describing the effect of the vices and bad
habits, the inescapable cycle of death and birth, the unbearable
pains to be suffered there in, the very scarce availability of
human life and its duty are very effective.
He has served his last twenty two years as the chief of the
temple of Muli.
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Vyapakanand Swami was an ardent staunch devotee
of Lord Swaminarayan having Akhand Samadhi, i.e. uninterrupted
stage of trance or meditation. He used to see Lord in divine
perceptible human from in every stage and in every work, even in
deep sleep.
While preaching once, he had been to Lucknow. Vaniram was a
God fearing straight forward Diwan of the Navab of Lucknow. Other
Muslims Officers envied him. They put some false allegations
against him, and declared him guilty. Navab ordered that Vaniram
should either pay a penalty of rupees one lakh or to embrace
Islam within a period of one month.
Vaniram could not manage such huge sum. He was a devotee of
Lord Shiva. Since, he was under pressure to become Muslim, he
decided to better end up his life. He went to a Shivalaya away
from city with a dagger in his hand. Luckily, by the same time
Vyapakanand Swami reached there. Vaniram saw him, reverently
bowed at his feet and explained everything to Swamiji.
Vyapakanand Swami said, "Human life is very precious.
Once if it is lost uselessly, one cant get it again after a
lapse of crores and crores of years. By human life one can
worship God and can get ultimate salvation. It should not be
thrown away by suicide under any circumstances. Suicide is an
unpardonable sin.
Further said, Almighty God has manifested Himself as Lord
Swaminarayan for the redemption of innumerable souls. He has
freed innumerable brutal, sinful, vicious, hearts from all the
vices and made them idle ardent devotees. You become his devotee,
worship Him ardently with the strict observance of his five vows.
To abstain from:
- Drinking wine, liquor any intoxicating drug in any form
- Meat-eating in any form in any case
- An act of stealing
- Adultery
- Partaking food and drinks from improper persons and
improper sources
If you observe and follow these five vows thoroughly and
worship Him heartily. He will definitely save you in every
respect. Be care free and worship Him ardently."So saying,
Swamiji left the place.
The very third day, Lord Swaminarayan went to the Nagar Sheth
of Lucknow in a guise of a merchant named Purshottam Sheth with a
chariot full of gold coins paid him the penalty on behalf of
Vaniram and took the receipt of it.
The Nagar Sheth handed it over to the Navab and told him
everything. Vaniram was released. Hearing this, Vaniram shed
tears of gratitude, realizing that it was none but Lord
Swaminarayan Himself, who had played the divine role.
Vaniram told everything to the Navab who realized the result
of hearty devotion of Vaniram and the Supremacy of Lord
Swaminarayan. He also became a follower devotee of the Lord.
When Lord Swaminarayans elder and younger brothers
Rampratapji and Iccharamji were going from Ayodhya to Gadhada,
they passed through Lucknow. Vaniram knew this. He informed Nawab
who highly reverently respected them in his Royal Court.
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Swarupanand Swami was an ardent staunch devotee
of Lord having uninterrupted stage of samadhi i.e., trance or
meditation. He used to see Lord in perceptible human from in
every stage and in every work, even in deep sleep. Mostly, he did
not have consciousness of his own. In Satsangi Jivan a
dialogue of Suvrat Muni and the King Pratapsingh is given. This
Suvrat Muni and Swarupanand Swami were one and the same. He used
to see and hear Lord even if he might be at a far distance.
Once, he came to Lord. Lord asked him, "How is the
communion, and how far it has been spread up ?"He replied,
"I have seen only one man that too under the neem tree.
"Somebody doubted. When he has not seen the people, to whom
he might have preached ?"Lord said, "You preach the
people, they follow it, observe it and pray God accordingly then
only people may get salvation, but for him people may get
salvation only by seeing him lovingly because he is ever
engrossed in God Supreme. "His vision is like that of the
God.
People doubted, "If he is ever engrossed, in God, how he
must be doing his daily routine work ? "Lord asked him to
clear the doubt. Swami replied, "If a man takes an arrow to
shoot, and a lemon is attached on its point. Wherever he aims, he
can see the lemon, while the aim remains covered. It may strike
or not but lemon is seen continuously. Similarly, my main aim is
the divine from of Lord. The bodily routine work is less
important. It is done, but uncertainly."
Lord praised him as of a very high stage known as
Brahmaswarup.
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Sachchidanand Swami an ardent staunch devotee
having excessive mad love. He also used to see and hear Lord in
any stage and in any work. If he could not see Lord, he used to
become mad. Then he used to wander everywhere asking the
whereabouts of Lord, to animals, trees etc. People used to tie
him and shut him in a house. Even then, he used to get out
freely. He had no bondage of anything. He used to pass through
solid walls also.
Lord was at Dharampur near Valsad. Ladha Thakkar once asked
him for food. Swami replied, "I had been to Dharampur in
Samadhi. Lord fed me too much. "Ladha said,"It is 450
kms. away from here"You are boasting in the name of Samadhi.
Sachchidanand Swami said, "You wont trust me , see
this."So saying he vomited and showed him Biranj, Dudhpak
etc. fed by Lord in Samaghi.
He could not see anybody suffering or ailing. In the case of
drought, people used to go to him for rain. Only by a shout in
the name of Indra, it would start raining heavily. He is famous
in the Sampraday as the Aishvayra Murti, the master of the
powers.
Jiva Khachar of Gadhda once doubted and commented upon the
incident of Durvasa who ate up the one thousand dishes of food.
After some days, there was a festival at Gadhda. Jiva Khachar
prepared sweets to feed all the Saints. Since Sachchidanand Swami
was staying and working at Radha Baug, Lord asked Jiva Khachar to
feed him first and to let him go. Jiva Khachar took him to the
room where the sweets were kept. He opened and asked Swami to eat
as much as he could. Swami opened his mouth and the sweets
started to go gradually in it. After some time, the room was
empty. Jiva Khachar was very much surprised. Both came to Lord.
Lord asked Jiva Khachar, "Have you fed him
?"Sachchidanand Swami replied, "I am yet
hungry."Lord told Jiva Khachar, "Not to doubt in the
scriptures written by the great people. "Jiva Khachar fell
at His feet, He had to prepare sweets again for all.
Sachchidanand Swami, An ideal love
Once Lord asked Sachchidanand Swami, "How is
your love towards me ?"Swami replied, "I have known you
as the cause of all the causes, Parabrahma Parabrahma, the
Almighty God Supreme. So without any cause or without any fault
of mine, if you give a big hammer in the hand of any of these
devotees and ask them to crush my knees and ankles with it,
afterwards you dont give or dont allow to give any
medical treatment even then I wont feel ill of you or any
of the devotee who would have crushed my knees and ankles. I
wont even leave this courtyard and go elsewhere to beg. I
would remain here only and would collect the offal thrown away in
the dunghill or dustbin to eat. Why so ? I know. There are no
such type of devotees or saints anywhere. There is no God Supreme
except you. There is no source of ultimate redemption anywhere
else."
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The great three Saints Swarupanand Swami,
Santdasji and Vyapakanand Swami all were having Akhand Samadhi
i.e. uninterrupted stage of samadhi, used to see Lord in every
work and in every stage.
Once, they happened to pass from a village Dhufai. A boy aged
seven to eight years saw them, bowed them and asked, "It is
noon. Will you please take some food ?"They said, "Yes.
"The boy gave them rice and dal and asked them to cook as
his parents had gone for work. The Saints prepared Khichdi,
offered to Lord with butter milk and ate. They gave to the boy
also, and the rest they kept for his parents.
The parents were not at home, even then, the boy showed
politeness, mercy and offered alms to the hungry. Seeing this,
the Great Saints were very much pleased. They asked him,
"Boy, we are pleased with your politeness, mercy and your
devout behavior. You may ask anything you like from us."The
boy replied, "Please give me the most cherished to you.
"They said, "Almighty God Supreme is the most cherished
for us, we will give you. "Since then, the boy also became a
great saint of the same high rank. He also used to see and hear
Lord in every work and in every stage, even though Lord might be
hundreds of miles away.
The boy renounced home, became a saint named Achyutdasji. He
used to work in the garden of Bhuj temple but did not go to
temple. Once, Pujari, the worshipper asked him, "Why are you
not coming in the temple to see God ?"He replied, "I
can see everything from here."He described everything adored
by him.
Once he had been to Ahmedabad. He used to sit and meditate at
his encampment. Hearing him as a great Saint, the Pujari, the
worshipper went to see him and asked, "Why dont you
come to the temple ?"He replied, "I can see from here.
Due to darkness you have dressed Lord reversibly. Please check
it. "The worshipper went to the temple and checked. They
were reverse. He was surprised.
Achyutdasji remained for many years as the chief of the Bhuj
temple.
How great must be the three Saints by whose grace Achyutdasji
reached to such a high stage.
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A devout Brahmin of Tamilnadu named Magniram
worshipped Goddess Sharda with austere penance. The Goddess
Sharda was pleased. She asked him for required boon. He said,
"Please get me the vision of Almighty God in human form.
"Goddess Sharda said, "It is not in my hand, but I
bless you. You try hard and you will be able to see Him in human
form."
Afterwards, he went to Jagannathpuri. There were too many
Khakis and Vairagis adapt in evil charms, and evil spirits. By
their association he also became adapt in evil charms and evil
spirits. Then he used to wander as head of a big group. Wherever
he went he used to harass and snatch money and other rich
amenities from the public, by the threat of evil spirits.
Hearing the reputation of Lord Swaminarayan, he want to Him at
Mangrol in Saurashtra, and asked for 5000 rupees. Lord said,
"This is an alms-house, take food if you want or go away.
"He gave threatening of evil spirits. Lord said, "A
lion will never be frightened by a fox. Go away. Lord insulted
him and drove him away."
Magniram, who was then famous as Magniram Deviwala, went to
his encampment, invoked the evil spirits, sent them to kill Lord
Swaminarayan. They went back and beet him. Finally, he invoked
Sharda Goddess and asked her to throw away Swaminarayan in the
sea with His Ashram. Sharda said, "Remember, when I was
pleased first, you had asked the divine vision of Almighty God
Supreme. You have been misled by evil association. Lord
Swaminarayan is Almighty God Supreme. I pray Him. If you want
your salvation, you also worship Him."
Early in the morning Magniram went to the Ashram, swept the
court yard utensils etc. and in early assembly with folded hands
asked Lord to forgive him. Lord got him insulted frequently. He
went again and again and begged for pardon. He asked Lord to
forgive him and to take him as His Saint devotee. Lord asked him
to make a bundle of the shoes of the devotees, to take it on his
head and to take rounds around the gathering. He did everything,
leaving up pride, ego, self respect etc.
Lord Swaminarayan then initiated him as tyagi Saint and named
him as Adwaitanand Swami. He became a great saint, yet he was
famous by his old name Magniram Deviwala.
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In the initial stages of the Swaminarayan Sampradaya Shreeji
Maharajs divine message was spread by the aid of the great
Paramhansas. The Paramhansas travelled from village
to village tirelessly to impart the divine message. These Saints
were not ordinary, they staunchly observed Maharajs niyams.
Many of the great Paramhansas excelled in the fields of art and
music and they composed many kirtans full of divinity, what makes
these kirtans even great is that they were sung before Shree Hari
Himself. Even now when these kirtans are sung, the words still
arouse the same feeling of bhakti. In this article we
shall look into the inspiration behind one such great kirtan
composed by Sadguru Bhumanand Swami.
Before Sadguru Bhumanand Swami became a saint he was know as
Rupjibhai.
Rupjibhai lived in Vadhvan, he was a sincere and devoted man.
He was also a great poet and composed many kirtans which were
full of bhakti (devotion). However his verses always carried a
tinge of loneliness.
Why ?
For many years Rupjibhai had secretly wished to meet God, but
that wish had not yet been fulfilled.
Once one of his friends, Dhanbhai, said "Rupji, everyone
knows of your devotion and your kirtans , but you know its all
worthless until you find God." Dhanabhai knew of
Rupjibhais secret desire and he wanted to tease him a
little. "Dont misunderstand me
Rupji but you are wasting your time singing front of that
picture! Why dont you go and see God Himself?"
"Have you gone mad? Why do you say such things?"
replied Rupjibhai.
"Well its true, if you want to see God then you have to
go an meet Him."
"Oh you make it sound so simple, as if God is in the next
village!"
"Very well, dont listen to me. I just thought that
you may be interested in going to Gadhadha, you may find him
there."
Rupjibhai came to Gadhadha. Making his way through the crowd ,
Rupjibhai tried to find his way to Dada Khachars darbar.
Alone and tired, he wondered if God was really going to be here.
Just then he saw a figure on a horse, the figure was Shreeji
Maharaj. Rupjibhai later wrote the following kirtan describing
this scene:
SARVE SAKHI, JIVAN JOVAANE CHAALO RE
Come friends, let us go and see Him, He who is the love of my
life
Sheriyumaa aave latakanto laalo re
There He is coming through the narrow lane, smiling and
waving
ENI SHOBHAA MUKHE VARNVI NE JAAIY RE , JENE NIGAM NETINETI
KAHI GAAY RE
The Vedas say He is indescribable, how the can we describe his
beauty using mere words?
ROZE GHODI RAAJESHWAR BIRAJERE, CHAABI JOI KOTIKA KANDARP
LAAJE RE
Infinite devtas of love become totally smitten when they see
him riding his horse, Roza
MAALYA AAVE MAHAMUNIMAA VRUNDH RE, TEMAA SHOBHE TAARE VINTYO
JEM CHANDRA RE
He is surrounded by His sadhus, shining brightly like the moon
surrounded by the stars
SHUK SANAKADIK UTTAM YASH GAAVE RE, NRUTYA KARI NAARADA VINAA
VAJAAVE RE
These sadhus are as great as Shuk and the Sanaks, yet they are
dancing and singing His praises
NIJ SAKHAA CHAMA KARE LAI HAAT RE, AA JO AAVYA BHUMANAND NAA
NAATH RE
His servant is walking next to him waving a fan. Here he
comes, Bhumanands Lord is coming here
Rupjibhai followed the procession to Laxmi Vadi, where Maharaj
called him and said,
"Rupjibhai, how much longer will you hide in your small
corner? Come out and let people know your greatness."
Thus Rupjibhai went onto become Sadguru Bhumanand Swami.
The mere sight of the Lord in Gadhada inspired Bhumanand Swami
to write the above verse. From this incident we can only imagine
how great the beautiful darshan of Shreeji Maharaj indeed it must
have been truly divine!!
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Mulji Brahmachari (Mukundanand Varni) was
Lords ever ready attendant. He used to remain always with
Him, as if the shadow of the body, for His immediate service.
While serving Lord, he did not care for his own body. Once he was
sitting on the back side gallery of the Vadtal temple. Lord was
sitting on the ground downward. Lord asked for water. Mulji
Brahmachari jumped down and gave water. Lord asked, "Why did
you jump from so high? You would have broken your bones."He
replied, "It would be late in your service if I climb down
the steps."
Once Mulji Brahmachari (Mukundanand Varni) was dozing. Lord
threw the betel-nut rosary. He woke up lifted up Lord and started
running with Him. Lord asked him, "What is this ? .What are
you doing ? "He is replied, "I was sleeping. I got a
dream. You were in a house. Suddenly, it got fire. So I picked
you up and ran outside. Thus, he was selving Lord in dreams also.
Once, Lord drove him away from His service without any fault
and was ordered many strict restrictions, even then he did not
feel ill at all. Similarly, Lord tested him very often, yet, he
was firm and innocent in his love and service. So, Lord took him
back in His service and kept him always with Him.
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Last Modified:
Sunday, 11-Jan-2009 22:28:01 EST
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